Sustainability has always been part of our DNA. When our first Bishop's Mission Order was granted in 2019, we committed to "becoming sustainable ". When our BMO was reviewed in 2023, we recognised that we had made significant progress, and again committed to "Work towards environmental sustainability in all our activities." One action, discussed at the October 2024 Church Meeting, was to use the Eco Church Award Scheme as a way to measure our impact.
You can read about our existing eco commitments on our About page, including our Plastic Free Pledge, and the Litter Picks we've run in partnership with other great organizations right from the early days of our new town. And, on this page, a log of ongoing small steps, month by month.
Take time for an “Ecological Examination of Conscience”
What if we paused—not just to examine our hearts—but to examine how our lives touch the earth? This reflective resource invites us to ask: “Have I accepted God’s gifts of creation with gratitude? Have I used them with respect? Have I acted for justice when others suffer because of consumption and harm I may never see?”
Explore the full guide and let it stir your faith, your habits and your care for God’s world.
Becky Eccleston is currently leading on our EcoAward work. Itf you'd like to get more involved, do talk to her, or Revd Beth
Stir-Up Sunday is an old tradition, when families stirred their Christmas puddings and prayed, “Stir up, we beseech thee, O Lord…” This year, as we mix our ingredients in worship, we are asking God to stir up our hearts for climate justice.
The climate crisis is already hitting people living in poverty the hardest. Many communities in the Global South face droughts, floods, food insecurity and the loss of homes and livelihoods, despite contributing least to the problem. As followers of Christ the King, we are called to love our global neighbours through prayer, lifestyle change, and speaking out.
Here are just two places where you can learn more or take action:
🔹 Tearfund: Climate Campaign — climate injustice and a call to Christian action:
https://www.tearfund.org/campaigns/climate-campaign
🔹 Eco Church NZ: Ecological Examination of Conscience — a reflective tool for prayerful change:
https://www.ecochurch.org.nz/soc-resources/an-ecological-examination-of-conscience
May God stir us to courage, compassion and hope for all creation.
We’re pleased to hear that Kickstart Coffee — the company that supplies the coffee we serve at church gatherings — has been officially certified as a B Corp. This recognises their high standards of social and environmental responsibility, from supporting smallholder farmers on Mt Elgon to funding education, healthcare, and long-term community development in Uganda. Reflecting on this, Revd Beth said :
“We’re glad to buy our coffee from a producer whose values align with our own. Choosing a B Corp coffee supplier is one small way our community lives out Eco Church’s call to Community and Global Engagement — recognising that justice for people and places should shape even our everyday decisions.”
Eternal Spirit,
Earth-maker, Pain bearer, Life-giver,
Source of all that is and that shall be,
Father and Mother of us all,
Loving God, in whom is heaven:The hallowing of your name echo through the universe;
The way of your justice be followed by the peoples of the world;
Your heavenly will be done by all created beings;
Your commonwealth of peace and freedom sustain our hope and come on earth.With the bread we need for today, feed us.
In the hurts we absorb from one another, forgive us.
In times of temptation and test, strengthen us.
From trials too great to endure, spare us.
From the grip of all that is evil, free us.For you reign in the glory of the power that is love,
now and for ever. Amen.
This version, which we used as the basis for our reflective colouring sheets, draws on the worldview of indigenous people who are followers of Jesus.
After the event, we shared a podcast conversation in our church WhatsApp chat for those who wished to reflect further:
A Māori Ethic for Earthkeeping — Jay Matenga
https://podcasts.apple.com/us/podcast/a-maori-ethic-for-earthkeeping-jay-matenga-of/id1503271817?i=1000522908493
This week, Revd Beth attended a follow-up seminar with Jay Matenga of Aotearoa New Zealand, reflecting on how Indigenous Christian perspectives might help us live more faithfully and attentively where we are. Jay offered an important reminder that when we seek to learn from cultures not our own, we will never fully understand another people—at best, we might become hybridized. That humility protects us from speaking for others or taking what is not ours to take; a principle many Indigenous communities express as: nothing about us without us.
At the beginning of the seminar, Jay did not introduce himself only by name or role, but by naming the land and the people who have formed him. He spoke of genealogy, history, and whenua (land) as the ground from which he understands himself. It was from there that he said:
“I am first and foremost Māori — and as Māori I follow Jesus.”
This was not a statement of separation from the wider Church, but a reminder that Christian identity does not require the shedding of culture. Jay reflected on Paul’s words about being one in Christ, noting that this does not mean becoming the same; rather, true unity is power-sharing, not cultural erasure. He suggested that the global Church is most faithful when followers of Jesus bring what is theirs—language, story, prayer, practices, relationship with land—without needing to leave themselves behind.
As Jay put it:
“What we bring from our cultures becomes our gift to the Body of Christ…
In this way we co-create new creation.”
Jay also spoke of how Māori language expresses relationship with land. When a Māori person says “my mountain,” it does not mean possession; rather, it means they belong to the mountain. This challenges familiar Western assumptions that land is something to be owned, controlled or improved, and invites us instead to imagine land as a relationship of belonging. (Something Ruth Valero has also emphasised in her criticism of the word "Stewardship")
Through stories of disrupted rivers and drained wetlands, Jay reflected on how ecological harm is also spiritual and communal harm, breaking relationships with land, water, culture, language and wellbeing. Yet even within that history of loss, he spoke of hope: of restoration, reconnection and renewed identity.
Here in Northstowe—surrounded by lakes, wetlands and fen edge—are we learning what that might mean in practice as we seek not just to live on this land but to live well with it?
Jay described how many Māori Christ-followers speak of mauri (life force) and mana (dignity) as gifts from God. Rather than treating creation as an object for human use, this approach recognises that creation itself participates in God’s life—echoing Jesus’s words that the stones might cry out and that the wind and waves recognise him. This is not worship of creation. It is a way of seeing creation as a fellow creature and a partner in praising God, the Maker of all. Far from distracting us from Christ, this perspective can draw us deeper into worship of God, whose love holds all things in being.
For us as Christ-followers, this may invite prayer that listens rather than only speaks, and a way of living that honours the more-than-human world God loves.
For a community such as ours in Northstowe, where many arrive from different places, carrying different experiences of land, loss, faith, migration, and belonging, this invitation feels especially important. It encourages us to honour what each person brings, and to trust that Christ is revealed not in one culture alone, but in the meeting of many.
As we continue to shape an emerging Christian presence here—especially as we imagine a future lakeside home for worship, wellbeing and welcome—perhaps we should be asking:
How might we see the land not as a resource but as a relative?
What could we learn if we listened more deeply to voices and wisdom that have lived in long relationship with land and water?
How might our life of following Jesus reflect not possession, but shared belonging—to Christ, to one another, and to creation?
Growing Care for God’s World amongst our Children
In Little Explorers and Pathfinder Church Club, our “God the Maker” theme has been helping children discover the goodness of the world God has made — and their part in caring for it. Through storytelling, sensory play, and outdoor exploration, children have been learning to notice and value creation. This term they delighted in collecting natural objects for our sensory trays, taking great pride in the treasures they found. Older children at Pathfinder Church Club have also been quick to spot our use of reusable bowls at snack time, celebrating that we’re cutting down on waste — and happily volunteering to finish up any leftover snacks so nothing goes to waste! Together, these small but joyful moments are nurturing habits of wonder, care, and responsibility for God’s world.At this year’s Act of Remembrance by Bug Hunters Lake, many of the 200 participants walked. As event organisers, we used a hand-pulled trolley to move equipment instead of a vehicle, helping us care for the beautiful landscape where we gathered. Research highlighted by the United States Holocaust Memorial Museum suggests that climate change can worsen pressure on land and resources, increasing the risk of violence and even mass atrocities. The United Nations also warns that modern conflicts don’t just cost lives — they can destroy farmland, forests, and water systems, turning living places into wastelands. Choosing low-carbon travel is one quiet way to honour peace, protect creation, and remember well.
This Autumn, alongside more obviously creation-focused moments such as Harvest and Apple Day, themes of climate justice and care for creation have flowed through our worship.
As we began our series exploring prayer, Jeremiah’s honesty helped us speak the truth of a world in crisis:
We pray for your Creation,
as the seasons turn
and yet again, records have been shattered,
unexpected weather events occur.
We pray for resolute attention
and determination to care for this beautiful world.
In another week, our thanksgiving was shaped by wonder:
We offer our thanks and praise
for creation more intricate and awesome
than we can imagine,
for the gift of life
in all its complexity.
Sing to the Lord! Praise the Lord!
In October, reflecting on Psalm 96:1–9, we prayed:
Teach us to honour the earth as your sacred gift,
to sing not only with our voices
but with our choices,
choices that nurture, protect, and sustain.
As we concluded the half term with a Reformation Day service grounded in the booming theophany of God recording in Job 38, we reflected that, through lament, thanksgiving, justice, and awe, creation has been not just the backdrop to our worship, but one of its teachers, calling us to deeper praise and faithful action.
Prayer extracts from (c)2025 Spill the Beans
At Pathfinder Church we’ve always projected the words of our services on the big screen. But we know this doesn't work for everyone. For some children, people for whom English is a second language, and those living with sight or hearing loss, holding the full text in hand can make worship more accessible, and easier to follow. We want to honour that need and reduce waste.
Now, we print a just small number of service sheets and place QR codes on every table so those who can may download the words to a phone or tablet. This “digital-first, print-when-needed” approach reduces our environmental impact.
StopWaste notes that nearly half of all industrially harvested trees are used for paper, and the pulp and paper industry is a major water user, polluter, and source of greenhouse-gas emissions, with paper still making up about 30% of municipal waste: https://www.stopwaste.org/at-work/reduce-and-reuse/reduce-paper-use/the-impact-of-paper-waste
So, by printing less, we protect forests, save water, cut emissions, and still ensure everyone can take part fully in worship. Inclusion and creation care belong together.
The Epiphany season reminds us to celebrate those breath-taking moments when we suddenly see the world—and our place in it—with fresh eyes. Often, our moments of wonder in Nature can point towards God, our Creator - and lead us, like the wise men, to worship 💚🌙✨
As part of our ongoing eco commitments, we’re embracing 'enjoying nature' this January. Here’s some inspiration from A Rocha:
🌿 Go birdwatching or sketch something that inspires you in nature.
🌱 Start growing your own fruits or veggies.
🏞️ Explore a new corner of our beautiful countryside.
Find more ideas here: arocha.org.uk/ideas-to-enjoy-nature/
We invited our social media followers to share their #MomentsOfWonder with us and post their photos, reflections, or creations online too. 📸✨
At our special service in September, several people liked the idea of a Communal Christmas Card to save on paper this year. So we made use of an online group card so everyone would write a message - and then we shared the PDF within our group chats.
We do print Christmas cards for the wider Northstowe community, advertising our services. But we make sure that these are printed on paper from managed forests, and uncoated to make them suitable for recycling.
Changing our personal lifestyles is essential if we’re to worship God with heart, soul, mind and strength – and love our neighbours as ourselves. ‘We all need to make a complete, radical and honest audit of our lifestyles, their impact on the poor and on the planet,’ said A Rocha UK co-founder Dave Bookless, ‘and to ask God to pinpoint where we should start making changes.’