'Waiting can be beautiful and, at least sometimes, it takes us to the heart of the Holy.'
As much at home with Strictly Come Dancing as the mystical writings of Julian of Norwich, Rachel Mann writes with disarming verve of something we all experience - waiting.
It may seem unlikely when you're stuck on a train, or nervously anticipating hospital treatment, or simply fearful of an uncertain future, that there is treasure to be found in the waiting. Yet the Psalmist says, 'I waited patiently for the Lord; he inclined to me and heard my cry.'
These luminous meditations tell stories of God waiting with us when we're in fear or distress; of coming - bidden or unbidden - to relieve our loneliness; of disconcerting us, desiring us and surprising us with joy... Most of all they remind us that Jesus Christ comes into the world as one long waited for; as the servant who waits on others; as the one on whom we are, adoringly, called to wait.
Covering 4 weeks, each meditation ends with a prayer and questions for reflection, which may be used by individuals or groups."
2025 Dates:
🕯️ Spring Term
🕯️ Holy Week
“Compline” is the ancient monastic service of “Completion”.
In the 8th century, Benedictine monks began a pattern of praying 8 eight times a day: Matins (before dawn), Lauds (at sunrise), then Prime, Terce, Sext, None, and Vespers throughout the day (each about three hours apart). Finally, at bedtime, Compline. Today, Anglican prayer books offer four such ‘offices’ – morning, midday, evening, and night. Like most prayer offices, Compline includes a confession, a reading from the Psalms and other Scriptures, written and responsive prayers, and a time for silence or extemporaneous prayer.
This final service of the day is an opportunity to reflect on the day that has passed, to peak through a small window of Scripture into the Big Story of God’s ongoing encounter with his people, and to draw on words hallowed by tradition as “a way to wade into the ongoing stream of the church’s communion with [God],”* as Tish Harrison Warren expresses it. She goes on to explain “Scripted prayers—the prayers of Compline, the Psalms, or any other received prayers—are not static. As we pray them, we read our own lives back into the words we pray. Our own biographies shape our understanding of these prayers as much as these prayers shape us and our own stories.”
* Warren, Tish Harrison. Prayer in the Night (pp. 7, 125).
Want to find out more? A good place to start is Tish Harrison Warren’s excellent book “Prayer in the Night; for those who work or watch or weep”. An American Anglican priest, she combines her own personal experiences of prayer in a time of suffering [trigger warning: miscarriage and bereavement] with a rooted and thoughtful unpacking of the wonderful ancient tradition of Prayer in the Night.